{"id":1518,"date":"2021-02-05T15:49:14","date_gmt":"2021-02-05T15:49:14","guid":{"rendered":"http:\/\/communio.pl\/?p=1518"},"modified":"2021-04-23T20:09:40","modified_gmt":"2021-04-23T20:09:40","slug":"pochodzenie-czlowieka-o-ewolucji-dewolucji-przyrody-historii-i-prawdy-the-descent-of-man-on-evolution-and-the-devolution-of-nature-history-and-truth","status":"publish","type":"post","link":"https:\/\/communio.pl\/?p=1518","title":{"rendered":"POCHODZENIE CZ\u0141OWIEKA: O EWOLUCJI, DEWOLUCJI PRZYRODY, HISTORII I PRAWDY \/ THE DESCENT OF MAN: ON EVOLUTION AND THE DEVOLUTION OF NATURE, HISTORY, AND TRUTH"},"content":{"rendered":"\n<h2> MICHAEL HANBY <br>Catholic University of America, USA<\/h2>\n\n\n\n<p>DOI: 10.48224\/COM-211-2020-111<\/p>\n\n\n\n<p> <strong>Abstract <\/strong><\/p>\n\n\n\n<p>In \u201eThe Descent of Man: On Evolution and the Devolution of Nature, History, and Truth\u201d, Michael Hanby discusses how Darwinian theory\u2019s collapse of ontological perfection into historical process undermines the intellect\u2019s proper capacity to grasp natural wholes. Once we can no longer speak meaningfully of an intrinsic end for the sake of which a given thing exists, we can no longer speak meaningfully of things at all, let alone of a mind that can know them. \u201eThe negation of transcendence in the conflation of being and history, the \u2018de-Platonization\u2019 of nature that reaches the apex of its authority in Darwinian evolution, effected a corresponding transformation of what thinking now means, indeed in what we think there even is to think about\u201d. In order for science to operate at all, Hanby points out, it must continually borrow from the very metaphysics it purports to jettison. <\/p>\n\n\n\n<p><strong>Keywords<\/strong>: Evolution, Devolution of Nature, Truth, history, Darwinian evolution <\/p>\n\n\n\n<p><strong>Streszczenie <\/strong><\/p>\n\n\n\n<p>W artykule \u201ePochodzenie cz\u0142owieka: O ewolucji, dewolucji przyrody, historii i prawdy\u201d Michael Hanby omawia, w jaki spos\u00f3b rozpad doskona\u0142o\u015bci ontologicznej teorii Darwina w proces historyczny podwa\u017ca w\u0142a\u015bciw\u0105 zdolno\u015b\u0107 intelektu do rozumienia ca\u0142o\u015bci naturalnych. Skoro nie mo\u017cemy  ju\u017c d\u0142u\u017cej m\u00f3wi\u0107 konkretnie o wewn\u0119trznym celu, dla kt\u00f3rego dana rzecz istnieje, nie mo\u017cemy w og\u00f3le ju\u017c m\u00f3wi\u0107 o rzeczach konkretnie, nie m\u00f3wi\u0105c ju\u017c o umy\u015ble, kt\u00f3ry mo\u017ce je pozna\u0107. \u201eNegacja transcendencji w po\u0142\u0105czeniu bytu i historii, \u201adeplatonizacja\u2019 natury, kt\u00f3ra osi\u0105ga szczyt swojego autorytetu w ewolucji darwinowskiej, spowodowa\u0142a odpowiedni\u0105 transformacj\u0119 tego, co obecnie oznacza my\u015blenie, a nawet o tym, co my\u015blimy, \u017ce istnieje\u201d. Aby nauka w og\u00f3le dzia\u0142a\u0142a, wskazuje Hanby, musi nieustannie zapo\u017cycza\u0107 z samej metafizyki, kt\u00f3r\u0105 rzekomo odrzuca. <\/p>\n\n\n\n<p><strong>S\u0142owa kluczowe<\/strong>: ewolucja, dewolucja przyrody, prawda, historia, ewolucja darwinowska <\/p>\n\n\n\n<p>(dalsza cz\u0119\u015b\u0107 artyku\u0142u w wydaniu papierowym)<\/p>\n\n\n\n<p>  <a href=\"javascript:history.back()\">&lt;&lt;wstecz<\/a>  <br><\/p>\n","protected":false},"excerpt":{"rendered":"<p>MICHAEL HANBY Catholic University of America, USA DOI: 10.48224\/COM-211-2020-111 Abstract In \u201eThe Descent of Man: On Evolution and the Devolution of Nature, History, and Truth\u201d, Michael Hanby discusses how Darwinian theory\u2019s collapse of ontological perfection into historical process undermines the intellect\u2019s proper capacity to grasp natural wholes. Once we can no longer speak meaningfully of &hellip; <a href=\"https:\/\/communio.pl\/?p=1518\" class=\"more-link\">Czytaj dalej<span class=\"screen-reader-text\"> POCHODZENIE CZ\u0141OWIEKA: O EWOLUCJI, DEWOLUCJI PRZYRODY, HISTORII I PRAWDY \/ THE DESCENT OF MAN: ON EVOLUTION AND THE DEVOLUTION OF NATURE, HISTORY, AND TRUTH<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[3],"tags":[],"_links":{"self":[{"href":"https:\/\/communio.pl\/index.php?rest_route=\/wp\/v2\/posts\/1518"}],"collection":[{"href":"https:\/\/communio.pl\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/communio.pl\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/communio.pl\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/communio.pl\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1518"}],"version-history":[{"count":2,"href":"https:\/\/communio.pl\/index.php?rest_route=\/wp\/v2\/posts\/1518\/revisions"}],"predecessor-version":[{"id":1579,"href":"https:\/\/communio.pl\/index.php?rest_route=\/wp\/v2\/posts\/1518\/revisions\/1579"}],"wp:attachment":[{"href":"https:\/\/communio.pl\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1518"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/communio.pl\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1518"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/communio.pl\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1518"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}