DOI: 10.48224\/COM-207-2019-129<\/p>\n\n\n\n
Abstract<\/strong><\/p>\n\n\n\n Starting with his own\nmodification of Plato\u2019s allegory of the cave the author explains the notion of\ncreation, which does not mean a single initiating event but the grounding of\nthe entire process of the world in a creative will that lies outside of this process.\nFaith in God is faith in a reason for the world, which is not itself\ngroundless, as the scientific worldview holds. When we think the concept \u201eGod\u201d,\nwe think the unity of two predicates that are only occasionally and never\nnecessarily bound together in our earthly experience of the world: the unity of\nabsolute power and absolute goodness, i.e. the unity of being and meaning.\nAfter Nietzsche we can no longer rest the proofs for the existence of God on\nthe human capacity for truth, for its foundation is sure only if we presuppose\nthe existence of God. However, there is a grammar based proof that is\nNietzscheresistant. The rationale of the futurum exactum, the future perfect\ntense, shows that the reality of the present entails the reality of the past. The\nquestion is: What sort of reality does the past have? The sole answer can be:\nWe have to think of a consciousness in which everything that happens is taken\nup, an absolute consciousness. <\/p>\n\n\n\n Keywords:<\/strong> ancient rumour about\nGod, scientific worldview as modem superstition, rationality, truth, reality<\/p>\n\n\n\n Streszczenie<\/strong><\/p>\n\n\n\n Zaczynaj\u0105c od w\u0142asnej modyfikacji alegorii\nPlatona o jaskini, autor wyja\u015bnia poj\u0119cie stworzenia, co nie oznacza\npojedynczego wydarzenia inicjuj\u0105cego, ale ugruntowanie ca\u0142ego procesu \u015bwiata w\ntw\u00f3rczej woli, kt\u00f3ra le\u017cy poza tym procesem. Wiara w Boga jest wiar\u0105 w rozum\n(dow\u00f3d\/przyczyn\u0119\/ ) \u015bwiata, kt\u00f3ry sam w sobie nie jest bezpodstawny, jak\nutrzymuje \u015bwiatopogl\u0105d naukowy. Kiedy my\u015blimy o koncepcji \u201eB\u00f3g\u201d, my\u015blimy o\njedno\u015bci dw\u00f3ch predykat\u00f3w, kt\u00f3re tylko czasami i niekoniecznie s\u0105 ze sob\u0105\nzwi\u0105zane w naszym ziemskim do\u015bwiadczeniu \u015bwiata: jedno\u015bci absolutnej mocy i\nabsolutnej dobroci, tj. Jedno\u015bci bytu i znaczenia. Po Nietzschem nie mo\u017cemy ju\u017c\nopiera\u0107 dowod\u00f3w na istnienie Boga na ludzkiej zdolno\u015bci do prawdy, poniewa\u017c\njego fundament jest pewny tylko wtedy, gdy zak\u0142adamy istnienie Boga. Istnieje\njednak dow\u00f3d oparty na gramatyce, kt\u00f3ry jest Nietzscheresistant.<\/em>\nUzasadnienie futurum exactum<\/em>, czas future perfect pokazuje, \u017ce\nrzeczywisto\u015b\u0107 tera\u017aniejszo\u015bci poci\u0105ga za sob\u0105 rzeczywisto\u015b\u0107 z przesz\u0142o\u015bci.\nPytanie brzmi: jak\u0105 rzeczywisto\u015b\u0107 ma przesz\u0142o\u015b\u0107? Jedyn\u0105 odpowiedzi\u0105 mo\u017ce by\u0107:\nMusimy my\u015ble\u0107 o \u015bwiadomo\u015bci, w kt\u00f3rej wszystko, co si\u0119 dzieje, jest\npodejmowane, \u015bwiadomo\u015bci absolutnej.<\/p>\n\n\n\n S\u0142owa kluczowe<\/strong>: staro\u017cytna plotka o Bogu, \u015bwiatopogl\u0105d naukowy jako\nwsp\u00f3\u0142czesny przes\u0105d, racjonalno\u015b\u0107, prawda, rzeczywisto\u015b\u0107 <\/strong>\u201cThe personality of man stands and falls\n\n\n\n<\/p>\n\n\n\n (dalsza cz\u0119\u015b\u0107 artyku\u0142u w wydaniu papierowym)<\/p>\n\n\n\n <<wstecz<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" ROBERT SPAEMANNLudwig-Maximilians-Universit\u00e4t M\u00fcnchen, Germany DOI: 10.48224\/COM-207-2019-129 Abstract Starting with his own modification of Plato\u2019s allegory of the cave the author explains the notion of creation, which does not mean a single initiating event but the grounding of the entire process of the world in a creative will that lies outside of this process. Faith in … Czytaj dalej Racjonalno\u015b\u0107 a wiara w Boga \/ Rationality and faith in God<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[4],"tags":[],"_links":{"self":[{"href":"https:\/\/communio.pl\/index.php?rest_route=\/wp\/v2\/posts\/1368"}],"collection":[{"href":"https:\/\/communio.pl\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/communio.pl\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/communio.pl\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/communio.pl\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1368"}],"version-history":[{"count":4,"href":"https:\/\/communio.pl\/index.php?rest_route=\/wp\/v2\/posts\/1368\/revisions"}],"predecessor-version":[{"id":1616,"href":"https:\/\/communio.pl\/index.php?rest_route=\/wp\/v2\/posts\/1368\/revisions\/1616"}],"wp:attachment":[{"href":"https:\/\/communio.pl\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1368"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/communio.pl\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1368"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/communio.pl\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}